In The Guys in the Gang and Other Stories (ISBN 978-1-4697-7768-9, $20.95), James T. Joyce and James T. Joyce — that doubling-up is not a misprint — have shared, perhaps inadvertently, the secrets to a fulfilling life. Like a fine symphony, which often consists of four parts, all of them intertwined in some way, bound together by tone and motif, The Guys in the Gang offers four important ingredients for leading a full and worthy life: faith, family, friends, and fun.

Both of these men (they are distinguished in the book by reference to the streets, Ada and Carpenter, where they grew up. James “Ada” Joyce lives in Waynesville.) came of age in Irish-Catholic Chicago in the heady years following World War II. This was the era when the Catholic Church held sway over its parishioners in ways that today seem as strange as fins on cars and rotary dial phones. The nuns directed the parochial schools, the priests commanded the churches, and the monsignors and bishops ruled over them all.

Joyce and Joyce both suffered the usual abuses of parochial school — Brother Sloan, the religion teacher, would “simply flail away at you slapping, punching, and kicking” — and grew up in families in which faith was as familiar as the daily paper. “Ada” Joyce, for example, writes that his father turned off the television every day of Lent and that his mother, a leader in the large parish church, frequently said the rosary on the two-hour drive to her family’s farm. (One of the Mysteries of the Rosary is “The Agony in the Garden,” which Joyce’s friends, who traveled with him on these excursions, later renamed “The Agony in the Car.”)

Family, too, played a role in shaping these two men. Both men came out of strong families. Both men honor this bond by speaking highly of their parents, wives, children, and various relatives.

It is, however, the portraits of their friends and their mutual adventures that distinguishes The Guys in the Gang from similar memoirs. Through high school and into the years immediately following, both men belonged to the same gang of friends, guys who partied hard, worked at all sorts of after-school jobs, and indulged in their spare time in all sorts of pranks, some of them silly, some of them truly dangerous. These accounts make up some of the most humorous portions of the book. At one point, 16-year-old Jim “Ada” Joyce is driving his Dad’s new Olds 88 when one of the gang asked how fast the car could go.

“I put the accelerator to the floor and our heads snapped back. We went past 100 like it wasn’t there; 110 was gone and the max, 120, provided no obstacle.

“The speedometer was a circle with a yellow needle pointing to speed. The needled continued around the circle until it hit zero, completing 360 degrees. Then it went “twang,” popped off the spindle and came to rest at the bottom of the glass. A thin, plastic coated wire now appeared behind the numbers. I immediately slowed down and said, ‘Oh, s**t!’”

There are some great stories about the “gang,” and “Ada” Joyce has the eye for details and irony that will bring a smile to the reader’s face.

Carpenter Joyce, who became a Chicago fireman, reports more somberly on the fate of the neighborhood. Both Joyces grew up in the civil rights era and racial unrest, and Carpenter Joyce tells of the demise of the Saint Sabina parish when integration came to the neighborhood. As in cities across the nation, African-Americans moved into some urban neighborhoods, and whites moved out. Here Joyce gives us a first-hand look at “white flight” and its influence on this particular Chicago parish.

In the second half of their memoir, the Joyce duo gives us a brief record of their adult lives. “Ada” Joyce, who has already recounted his Army and Vietnam experiences in Pucker Factor 10 and his work as a psychoanalyst in Use Eagles If Necessary, focuses here on this work as a businessman, while “Carpenter” Joyce briefly gives an account of his life-long work with the Chicago fire department. Once again their reminiscences provide a good deal of humor while at the same time shining a light on certain aspects of human nature. This last part of the book also contains a number of memorable farewells to friends who have died.

What marks the book overall is its sense of esprit and fun. These are two men who have, by most measures, lived what society considers successful lives. In addition to earning a good living, each man has also faced various ordeals and emerged with a sense of amusement intact. Both have a knack for seeing the humorous side of difficult situations, a sense of the absurd which doubtless helped carry them far in life. It is their sense of fun and their recognition of the ridiculous that has carried them through life and carries the reader through the memoir.

(Jeff Minick can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it..)

The Guys in the Gang and Other Stories by James T. Joyce. iUniverse, 2012. 276 pages.

I remember, I remember

The house where I was born,

The little window where the sun

Came peeping in at morn;

He never came a wink too soon

Nor brought too long a day;

But now, I often wish the night

Had borne my breath away.

—Thomas Hood

This novel significantly affected this reviewer simply because I gradually developed a tremendous empathy with the protagonist, a woman who is close to the end of her life and spends much of her time “summing up.”

Could she have done better? Now, alone except for her aging dog, Rufus, she sits staring through her living room window, watching the familiar contours of her neighborhood vanish beneath the attack of the municipal bulldozers and jack hammers. The construction of a new water/sewer system has rendered her beloved neighborhood unrecognizable, filling the air with noise and dust.

All of her old friends are either dead or moved away and her life has been reduced to boring routines: washing the dishes, paying the bills, checking the mail. Emily needs a change.

When  Arlene, her best (and only) friend keels over at the Eat ‘n Park, “two for one” breakfast buffet, Emily’s life becomes even more constricted.

Having become dependent on Arlene to drive her to the library, the grocery store and church, Emily is now forced to rely on taxis — an alternative that she soon abandons as both frustrating and expensive. Visiting Arlene in the hospital, Emily is relieved to learn that her friend had merely fainted because of low blood sugar (although she now has some dramatic stitches on her forehead).

Emily ponders her predicament. Arlene’s poor vision makes her a dangerous driver; also Emily finds that there are places that she wants to go alone: her husband’s grave, for example. Against the advice of family and friends, she buys a new car (a Subaru) and ventures out into the world again. 

Although Emily, Alone is essentially a warm, and often humorous account of an elderly woman’s rational acceptance of her own mortality, Emily’s daily life has occasional moments that are heartbreaking and poignant. Certainly, she finds much to enjoy in life: the classical music station on her radio that continues to play her favorite Bach and Vivaldi; her garden and the annual return of flowers which she tends with a zealot’s devotion.

Then, there are the gratifying annual events: the spring flower show which she and Arlene attend each year; the museum, and a Van Goth exhibit; the new symphonic season with a Mozart program.

However, in counterpoint to this annual ritual, there are the “family events” — Christmas and Thanksgiving dinners; the yearly trip to a cabin called “Chautauqua” and the visits of children and grandchildren. All of these events are fraught with frustration and disappointments, such as an alienated daughter with a drinking problem; sons who seem reluctant to return home since they are married and have conflicting obligations...and the grandchildren who are bored by the whole affair.

Beneath it all runs Emily’s rueful acceptance that each event may be “the last time” she will see the people that she loves.

There is also this. As the seasons change, as winter gives way to spring (“This may be the last spring” thinks Emily), a goodly portion of Emily’s thoughts are colored by guilt, regret and anxiety. She remembers the thoughtless and cruel comments that she made to her own mother and finds contained in her own daughter’s arrogant and bitter pronouncements the same anger that had once been her own.

Like all mothers who find themselves alone, there are days when Emily has little to do except revisit old grievances and imagined slights from her family. The receiving and sending of Christmas cards becomes a daunting activity in which Emily equates a late (or never sent) card as indicative of a relative’s indifference.

Funerals of old friends acquire profound significance in terms of flowers, musical selections and seating. Emily carefully plans her own service. The writing of her will and the distribution of her estate becomes a topic for discussion with her children, who (thinks Emily) respond with indifference. Like most mothers, Emily suffers all of these imagined insults with stoic silence....until she is safely at home.

No doubt, many readers will find Emily to be an all-too-familiar figure, but they are also likely to admire her, as she drives her new car to destinations she had once thought beyond her reach. Her relationship with the delightful Rusty, her decrepit dog, is both tender and comical, since Emily keeps up a colorful monologue directed at the failing canine, filled with comical nick-names.

He is Doo-fus when he is awkward and Tubby when he gains weight. His owner worries that she may out live him, but dotes on him as though he were her child. She sympathizes with him regarding his bouts of flatulence, but admits that she has similar failings herself. Each day, when a rogue squirrel comes to raid the bird feeder, Emily opens the back door and urges Rusty to attack. “Sic ‘em, Rusty.” The squirrel is gone before Rusty gets to the feeder, but Emily always assures him, “You almost got him, that time!”

Her relationship with her “once-each-week” housekeeper, Betty, is often comical as they compare notes on food, relatives, dieting and politics. However, the best exchanges are between Emily and Arlene, who are two old friends that are totally mismatched. Arlene is a retired teacher, who loves soap operas and often distresses Emily with her love of pop music and bad art. Yet the two are devoted and familiar figures in their town, dining weekly at the Eat ‘n Park and shopping for blueberry muffins at Giant Eagle. Regardless of who is the chauffeur, they attend church, funerals and art shows together.

As Emily enjoys her new car, she seems to be gathering nerve for “a long drive.” In time, we learn that the destination is Emily’s hometown, Kersey, Penn., a place she had once vowed she would never see again. Perhaps it is the “summing up” of her life that prompts Emily to finally pack a pair of cosmos (potted flowers) into the Subaru and set out for a backwater town and an old cemetery where she will spend hours digging the dry baked dirt at her parent’s tombstones. It was something that needed to be done.

Perhaps it is only with this final act of acknowledging her origins, that Emily can return home to sit quietly in a window above her garden, with a glass of wine and the music of Albinoni and Vivaldi playing softly. Her obligations and duties have all been fulfilled now. Nothing to do now but wait.

Emily, Alone by Stewart O’nan. Penguin Books, 2011. 255 pages.

Rose McLarney grew up in rural Western North Carolina, where she continues to live on an old mountain farm. Daughter to a somewhat legendary biologist who founded the international conservation organization ANAI, she is a female reflection (a generation or two removed) of Kentucky farmer/poet Wendell Berry.

Her work poems have the pith, the profundity, the probing of Berry’s, and yet she is very much her own muse, making a new poetry that ever since her appearance on the Western North Carolina scene a few years back has raised the bar for all other poets who have taken note of her range of subject matter and her crafting of the language. Since then, she has gone on to earn an MFA degree from Warren Wilson’s Program for Writers and now teaches writing at the college. Her poems have appeared in The Kenyon Review, Orion, New England Review, Asheville Poetry Review, and others. She has been awarded various poetry prizes and teaching fellowships and has been nominated for the Pushcart Prize. In recent years she has worked locally with the Appalachian Sustainable Agriculture Project based in Asheville. Clearly, with this first book, Rose McLarney has arrived.

I remember those early Asheville appearances and thinking that she, of all the young poets testing their wings alongside older “birds” at various literary events, would make her mark. And she hasn’t disappointed. In fact, she has taken the dictum of William Carlos Williams’s “ideas/images only in things” and catapulted that idiom into a new poetic stratosphere. To use her own metaphor, one could say that “some years there are apples.“ And in 2012, The Always Broken Plates of Mountains is a ripe, juicy apple indeed.

“The (Southern Appalachian) hills stabbed with sumac” have been Rose McLarney’s home for her whole young life. And her knowledge of the place shows in her observations and metaphors regarding nature and simple farm life. As she says, “It makes you want to cross your arms to stop the machines.” And her first book, here, is a reflection of her commitment to the rural landscape and lifestyle to which she is wed — from the striking head-on view of horses plowing on the front cover to the poems inside that are sparse and present on the page.

In essence, the 45 poems in this book are love poems. In some ways, it’s a book of love poems to nature, rural farm life, and to some lucky man. With a stern matter-of-fact tenderness, these poems, at times, take your breath away.

As if writing on old wormy chestnut boards rather than paper, in the poem “Poet” McLarney compares a poet to a dog with cataracts. Similarly, and in much the same way as her image of “buffalo stabbing their horns into rolls of hay,” McLarney addresses her subject matter — crafting her metaphors with stabbingly rich, romantic detail. Always referencing her own life experience and the places and people she knows best, McLarney conjures lines such as these from the poem “Covenant:” I’ll choose a love, as I choose my home,/an old white farmhouse, not far from where I grew up.  

From my own life lived here in these same mountains, I recognize much of what she describes. Yet her lithe and facile descriptions are better than my memory. But it’s not enough to just generalize or pontificate about this young poet’s proficiency. McLarney is a young poet who is not, like so many of her peers, a master of the obvious, but who is a miner of cleverly coy emotions disguised as words. Here, amongst high hills, hellbenders and heartbreak, is a woman emerging — like Venus from a shell — into the physical world of work which is poetry.

NEGATIVE

When the calf dies, he buries it

with the tractor. He is sorry,

but there are vultures.

Afterward, the mother

bellows at the tractor,

suspicious of the steel bucket

that brings her hay.

And I think most of how I love him

when I sleep alone, and lie awake,

imagining how tractors overturn,

and animals are angered –

what could keep him away.

What’s most noted are the cold body,

the cold machine, and the place left empty,

though the field is daily filled

with a herd of thousand-pound animals

seeking shade from the sun under willows

and steaming in the rain.  [pg.26]

In this poem and in the one titled “Where I Will Live,” nowhere is McLarney more on target regarding the love poem theme in this collection. Again, here in the final stanzas of the poem, she reminds me of Wendell Berry.

So people could try to grow

on the good land, he says, they built

in the hardest places.

I bought the farm. I’m moving in

to the house, beyond the barn,

on stonier ground. He’s come to help me

feel at home.  

But McLarney is not a one-dimensional writer. She has many tricks up her sleeve, and many voices. In the long three-section, five-poem poem “Before Me,” she takes on the voice of an old mountain woman from previous generations who is living secluded in a hollow on a mountain farm. In looking back on these past generations, she returns to her own voice in heartfelt humility in the poem “Disclaimer” to say:

It’s the talk of people past

I continue,

though I am an inexact student, unfaithful

to the details.

I think they would forgive me

for what I do with words,

like a new girl, who can only

sign her name with an X. 

In what may be her signature poem in this collection (“Epilogue”) and like the wise old women in that poem, I truly enjoyed “setting a spell” with these poems that “make a magic of slowness” [pg.70] here amidst “the always broken plates of mountains.”

Rose McLarney will be at City Lights Bookstore in Sylva on Friday, April 13 at 7 p.m. to read from her new collection The Always Broken Plates of Mountains.

The Always Broken Plates of Mountains by Rose McLarney. Four Way Books, 2012. 70 pages.

Thomas Crowe is the author of the non-fiction books Zoro’s Field: My Life in the Appalachian Woods and The End of Eden: Writings of an Environmental Activist, and a recent collection of poems placed in the Southern Appalachian mountains titled Crack Light. He lives along the Tuckasegee River in Western North Carolina.

Just when we all thought that Ron Rash had taken his Southern Appalachian noir novels to the limit with Serena, he comes back with not only a topper, but creates a new fiction genre in the process. Rash’s new novel, The Cove, like his previous fiction, is set in the mountains of Western North Carolina. In this case, he’s taking his readers over the mountain from Haywood County to Madison County in and around the town of Mars Hill. While this story is a “mountain mystery” and a page-turner in the vein of his latest novel and his recent short stories, it is written in a softer tone, a slower pace. In fact, it’s a love story that is all about timing and the intricate details from which a good yarn is spun.

In a book where the saying  “timing is everything,” proves to be providential,  Rash has written a lovely, sensitive tale. Who would have thought that on the tails of Serena, the Duke of Dark Tales would have, could have gone in this direction? In The Cove his “new” tone of language and the storyline are consistent throughout, including the symbolically imaginative Hawthorne-like naming of his characters: Laurel Shelton (a reversal of Shelton Laurel), Ledbetter, Weatherbee, Bettingfield, Lingefelt, Lusk. And first names: Doak, Slidell, Tillman, Boyce, Jubel. This is an Appalachian chorus line of characters who add their own patinas to this portrait/landscape painting of a World War I version of Romeo & Juliet.

A young woman (Laurel) isolated in a remote cove that is “nothing but shadow land” on the outskirts of Mars Hill who is considered by local townsfolk to be a witch — due largely to the cove’s history as being “cursed” and because of a peculiar birthmark on her skin — comes across a drifter camped out on the family land. With a haunting flute melody, like the birdsong of a Carolina parakeet, wafting through the woods from up along a rock outcropping above the family farm, she goes to search out the music’s source. (Rash later describes the stranger’s flute music: “It wasn’t so much a soaring sound but something on the song’s surface, like a water strider skimming over a creek pool.”)

While Rash drags out the meeting of the two main characters with a tantalizingly deft touch, when the two finally do meet it is love at first sight — at least for Laurel, whose prospects for marriage and a helpmate to keep up the old mountain farm are near to nonexistent. The drifter turns out to be an escapee from a World War I internment camp for German prisoners in Hot Springs, which is something that Laurel and her brother don’t find out until the end of the book when Rash shifts gears — after a long courtship between Laurel and the flute-playing stranger —and the book becomes “a mountain western” complete with a local saloon, posses and search parties, lawmen and lunkheads, and of course the corn liquor.

In the telling of The Cove’s story, Rash’s language is purer, more poetic. His “touch” is softer, more finely honed. Using local language and a lusciously restrained libido, Rash’s telling is reminiscently Shakespearean. “He’s already tallied my gone hand against me,” Laurel’s brother Hank says, explaining to himself his future father-in-law’s attitude concerning his upcoming marriage. “I’d as lief not have him beading its barrel on me,” says Hank later in the book, referring to the stranger who has been brought from the woods into their cabin after nearly being stung to death by yellow jackets with “the welts on his neck and chest arguing at least as much poison as a copperhead bite.” “I need to get the daubing off you. They’ve drawn what poison they will. Besides, like Hank said, you don’t want to be mistook for a bobcat,” Laurel says to the stranger when he finally comes to consciousness and finds himself inside the Shelton cabin.

When it is revealed that the stranger is mute, Laurel remarks: “Not being able to talk … I’d think it could make you feel a lavish of aloneness.” In this literary-littered telling of a familiar tale, there’s even a lovely nod to our local-boy-made-good Thomas Wolfe when Rash slips Wolfe’s father into the storyline. One of the book’s main characters, Chauncey Feith, wanders into Wolfe’s tombstone and monument business building and carries on a conversation where reality and fiction overlap like parallel universes.

… as he walked toward Grant’s Pharmacy, Chauncey noticed the two-story brick building with W.O. Wolfe Tombstones and Monuments painted on the storefront … Someone coughed inside the shop and a few moments later an old man, tall and gaunt, stooped through the open doorway, his hands and leather apron smudged with white dust. “W.O. Wolfe at your service, sir,” the stonecutter said, and made a slight bow. “How may I assist you?” “Do you make monuments of real people?” “I do,” the older man replied, “although, as you can see, more often creatures of the celestial realm.” “And why is that?” Chauncey asked. “Perhaps they wish an image of what they aspire to be instead of what they are,” the stonecutter replied. “The better angels of our nature, corporal as well as spiritual. I can assure you, young squire, from my own humbling experience, that as we grow infirm and life’s pleasures pale we long to free ourselves from these sad declining vessels. But enough of such dispiriting parlance. An old man’s morbid reckonings are not usually the concerns of youth, nor should they be.” The stonecutter paused, licked the tip of his thumb and rubbed it on his apron, allowed a wan smile. 

In the book’s suspenseful and nail-biting conclusion, the timing in actions and events in the last 20 pages give new meaning to the word “irony” with the Romeo and Juliet-like Shakespearean ending stretching minutes into what seem like hours and with mere seconds making all the difference in the world. Ron Rash, in this book and with this ending, has become a master clock-maker. With impeccable timing, meticulous craftsmanship, and flawless design, he has given us yet another mountain classic. One which, to the squeamish, will be much more palatable, perhaps, than previous books. One can only imagine what Ron Rash will come up with next as part of the traveling magic show that he conjures with each new book.  

Thomas Crowe is the author of Zoro’s Field: My Life in the Appalachian Woods, an award-winning non-fiction memoir published by the Univ. of Georgia Press. He can be contacted at This email address is being protected from spambots. You need JavaScript enabled to view it..

Fifteen years ago, when I was the temporary teacher of Latin at Tuscola High School in Waynesville, I was discussing different uses for the dative case when one of my brighter sophomores — he entered the North Carolina School of Science and Mathematics the following year — raised his hand and plaintively said, “Mr. Minick, we haven’t really studied grammar since the fourth grade. Could you explain what you mean by an indirect object?”

Few teachers — or students, for that matter — would disagree that grammar and writing take a seat at the back of the academic bus these days. To study more than the basics of grammar — ”A noun is a person, place, or thing” — requires patience from the teacher and demands repetition and memorization from the student while good writing requires a massive amount of work from both. Ask any English or history teacher who still centers a class on writing about the weekends, and you will find a teacher who spends more than a few hours correcting papers.

We live in the age of communication, of email, twitter, and texting, yet as a number of online sites attest, poor communication skills in writing and grammar cost us hundreds of millions of dollars per year. Spelling errors, grammatical mistakes, and badly composed sentences result in missed meetings, mangled orders, mistaken shipments, and bad service.

Sometimes our failure to communicate costs more than money. A love letter composed by the semi-literate can ruin a match made in heaven. A badly written police report can bring a murderer’s freedom. Our military leaders and medical personnel are acutely aware that a word misused or a comma misplaced can bring about disaster and death. (This problem is not new. In his last communication to his subordinate, Captain Benteen, Gen. George Armstrong Custer of Little Bighorn fame sent a terse, confusing note which was delivered by a man who barely spoke English. Custer and his men may have ended up massacred because the general didn’t take an extra two minutes to put together a coherent summons).

Here is a simple and classic example of the importance of grammar. “Let’s eat, Grandma” is a straight-shooting sentence. We are hungry and wish to eat, and we want to encourage Grandma to do likewise. If we drop the comma, however, we proclaim “Let’s eat Grandma.” (You few young people who are reading this column on grammar should here be cautioned against dining on your elders. Historically, you and the younger set are regarded as much more tasty. See Jonathan Swift’s A Modest Proposal.)

Fortunately, remedies for our grammatical dysfunctions abound. There are scores of grammar guides in print today. In recent years, Lynne Truss’s Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation made the best-seller lists in Great Britain and the United States. With her witty stickler’s guide to the use of the apostrophe, the dash, and other marks of punctuation, Truss helped kick off our current interest in language and its usage by making readers more aware of the importance of grammar and the rules of writing. For a more classic, though by no means comprehensive, examination of such issues, Strunk and White’s The Elements of Style remains a central authority on usage.

The various editions of Writer’s Inc., employed in many of our schools, offers perhaps the most for the money in terms of grammar and usage. This book is accessible to students from middle school through college and would also make a fine addition to any office or home in which questions of grammar and punctuation recur. The examples used are clear and to the point. In addition, the book includes guides to writing various types of letters and emails, essays and papers, a strong glossary of literary terms, and a dozen other useful topics.

Mignon Fogarty’s Grammar Girl Presents the Ultimate Writing Guide for Students (ISBN 978-0-8050-8943-1, $19.99) is the new kid on the language block. Fogarty is the creator the online Grammar Girl, whose Quick and Dirty Tips on grammar have attracted the attention of millions seeking answers on everything from using commas in clauses to the test of when to use a colon. Though designed for students — Aardvark and Squiggly the Snail, Fogarty’s signature characters, appear in most of the examples — Grammar Girl’s Ultimate Writing Guide should appeal to a wide audience. The index is complete — I tested it by looking up the usage of “anymore,” and found a clear explanation — and the author follows a logical progression in her presentation, going from the basic definitions of the parts of speech to the writing of papers. For a student going into high school or college, for a secretary who runs smack into grammatical thickets, and for anyone interested in a witty, practical approach to our language, Grammar Girl’s Writing Guide should prove a valuable tool.

•••

Stephen Hunter’s Soft Target (978-1-4391-3870-0, $26.99), which continues the Bob Lee Swagger story, this time with progeny Ray Cruz trapped in Minnesota’s America, the Mall with a group of terrorists bent on killing as many Christmas shoppers as it can take with them, lacks some of the punch and depth of the earlier Swagger novels. Parts of the novel — this is becoming a trademark in the suspense genre — don’t even make a whole lot of sense. Why, for example, would a local imam team up with a young psychotic from white suburbia? How could this crazy white nihilist get the devotees of Allah to follow him?

Readers of Hunter’s stories probably won’t care too much about these questions. The mayhem of the fighting and the expertise shown by Hunter in regard to weapons and tactics will doubtless blind many of his fans to the weakness of the story. Soft Target does offer one additional virtue. The weakness of the police chief in the story serves as a reminder that to placate terrorists and to wave the olive branch of appeasement is simply to ask for more terror.

To see a world in a grain of sand,

And a heaven in a wild flower,

Hold infinity in the palm of your hand,

And eternity in an hour.

— “Auguries of Innocence” by William Blake

The stanza above, from William Blake’s “Auguries of Innocence” serves as an apt introduction to Robert Morgan’s latest collection of poetry. Here, the reader will find a catalog of vivid images from the natural world: a spider’s web spangled with dew drops; mountain pools pierced by sun beams; a wind-blown thistle and the husk of a jar fly — all transformed by Morgan’s elegant words — words which have the power to render these images “numinous” (possessing a religious or spiritual quality).

In conjunction with Morgan’s skill in capturing vibrant images is his ability to describe those images with magical language. For example, the title of this collection, Terroir, is a word (French in origin) used to denote the special characteristics that geography, geology and climate bestow upon crops and/or produce. Just as the quality of a vintage wine may be determined by the combined effects of a particular region’s rivers, the mineral content of the soil and the length of the growing season, Morgan suggests a parallel in the natural world of Appalachia. In effect, the inhabitants of the coves and ridges of the Southern Highlands are what they are because of the same factors. We (and all living things) are molded and shaped by the same forces that might render/produce something original ... a rare wine with its unique taste or a mountain family, surviving against all odds and steeped in tradition.

Terroir contains a number of recurring themes: rituals, folk beliefs, superstitions and the subtle and orderly design of the natural world.

“October Crossing” celebrates the annual orange and black, woolly worm migration which, in mountain folklore will determine how hard the winter will be. However, in Morgan’s imaginative description, this events merges with classical mythology. The woolly worms migration must cross a highway “like a hard Styx or Jordan” to reach the refuge of the woods. In “Apple Howling,” there is a comparison of the Anglo-Saxon “come forth” ritual in apple orchards (beseeching the trees to produce a generous crop), to the “come, butter, come” incantations that my own grandmother chanted to transform clabbered milk to butter. “Singing to the Corn” recounts yet another ritual to encourage fertility and “Immune” celebrates an old superstition about going barefoot in the first snowfall as a means of preventing winter ailments.

Beneath all of these poems, like a quiet, but ever-present stream, is a series of affirmative verses regarding Nature’s “silent design.” “Loaves and Fishes” celebrates the slow decay of a deer on the highway, noting the process by which every bit of flesh  “is sorted, hauled/ away by scavenging coyotes,/ by maggots, worms, bacteria, /each bite sent to its proper place/ to feed the needy multitudes.” “Translation” finds a striking example of rebirth in the way that trees die “and lean into the arms/ of neighbors” where they gradually disintegrate and “... eed the the roots/ of soaring youth.”

There are also frequent allusions to Nature’s tendency to “mimic” cosmic design. For example, the sprouts of potatoes struggling toward the light in “Homesickness” resembles genetic memory struggling “across the gulf of history.” In another poem, In “Country of the Sun,” Morgan finds a poignant parallel in the struggles of a neighbor stricken with an eye cancer who moves down a road in the sunlight of a spring day with the same yearning towards the light. In “The Big One,” the explosion of seeds from a winter thistle resembles that outward rush of matter that created the universe. Again, in “Lone Eagle,” the fall of snow flakes in a pine forest suggests “a ticker tape parade” witnessed by “snow bird, mouse and solo wren.” The spiraling flight of sulfur butterflies in “Convocation,” suggest the “swing and rise” of planets and “far quasar.” 

Many of Morgan’s most affecting poems describe an embattled natural world where corrupting forces contaminate beauty. “Brownfield” describes a field filled with “industrial swill,” tatters of asbestos and rusting nails, styrofoam, grease and garbage bags; yet even here, Nature struggles stubbornly to reassert itself with a thriving patch of ironweed. In “Expulsion” Morgan compares humanity’s withdrawal from polluted tracts of land to the loss of Eden. We are forced to leave because our eyes are “swollen red” by a corrupting dust. Yet, even here, the stubborn persistence of “Poison Oak” demonstrates Nature’s survival instinct “that will cross a meadow” to claim a spot at the base of a tree.

My favorite poem in this collection is “Go Gentle,” a reasoned rebuff to the poet, Dylan Thomas who is remembered for his advice to the elderly: “rage against the dying of the light.” For Morgan, such a recommendation seems a bit melodramaic. After witnessing the death of relatives and friends, Morgan concludes that both those who watch and those who die “will plead for nothing but the right/ and gentle passage of the night.” There seems little point in delivering a death rant.

This is a gratifying collection.  Although Robert Morgan is attracting national attention for his novels and historic biographies, I feel that his greatest strength lies in his poetry.

Terroir by Robert Morgan. Penguin Books, 2011. 95 pages.

Little Sally was eating lunch with her family when her parents ask her if she learned anything in Sunday School that morning. Sally nodded and smiled. "Teacher says we are to go forth and spread the gossip."

It seems these days that gossip has indeed become our gospel, though that word means specifically "good news," whereas good news in our day really amounts to no news at all. We much prefer the "bad news," the scandals, the foolish antics of our fellow beings, so long as we ourselves are omitted from the roll call.

Although countless authors down through the ages have issued admonitions against gossip and rumor-mongering — the Book of Proverbs, for example, bulges with warnings against those whose "lips talk of mischief" — gossip has not only retained its allure but has in the last century mushroomed from a cottage industry to a skyscraper whose shadow touches us all. Our intense interest in the self, our therapeutic age, and our revelry in revelation have combined with our technology — television and the internet for spreading the secrets of our celebrities, Facebook and Twitter for the rest of us — to create a near-perfect breeding ground for gossip. A host of websites and television shows exist solely to sift through the dirt in other peoples' lives, and so long as we ourselves are not among the unwashed, many of us find such muckraking a splendid source of entertainment.

Often the lives of family, friends and acquaintances provide an equivalent show, and we follow these particular dramas and comedies with the avidity of an opera buff. When we hear that Uncle Fred, a deacon in his church, is spending his money on women half his age or that our model of temperance, Aunt Agnes, has been arrested for driving NASCAR-style after a few too many martinis, we cluck our tongues at their peccadilloes and express our empathy even while we find ourselves secretly delighted to hear this latest bit of juicy news. "How awful," we say, and in the next breath ask: "And then what happened?"

In his newest book, Gossip: The Untrivial Pursuit (ISBN 978-0-618-72194-8, $25), Joseph Epstein, one of the best American essayists of this or any other age, turns his discerning eye on gossip. He was attracted to this subject, he tells us, both because gossip can be a "species of truth ... beguiling truth" and because he himself has taken great pleasure in receiving gossip over his long lifetime.

These two-fold explanations for his interest in gossip lead to that fine blend of the personal and the public which is the hallmark of Epstein's writing. In the public sphere, Epstein ranges in his analysis from what he calls "the Great Gossips of the Western World," men like Suetonius, the Duc de Saint-Simon, Truman Capote, and women like Tina Brown and Barbara Walters, to the lesser-known gossip columnists of the last hundred years. One fascinating feature of his examination is the way in which these people achieved their fame from reporting the fame of others, how they "achieved celebrity by interviewing celebrity." His sketch of Barbara Walters, for example, an amusing mini-biography of praise and put-down, seems precisely on the mark. Epstein notes her fierce ambitions and her crassness, writing that "this vulgar streak, asking the questions that are on the mass mind, is her bread and caviar." Epstein ends his look at Walters by writing:

"Give Barbara her due: week after week, year after year, she has created gossip through the simple agency of asking the most tasteless questions of famous people, who were themselves tasteless enough to answer her. Not just anyone could have brought it off. Yet to her it all seems to have come so naturally."

To these portraits of famous gossips Epstein adds accounts of his own gossiping and the interest he takes in the foibles of his familiars. A university professor, once editor of The American Scholar and board member of the National Council of the National Endowments for the Arts, Epstein confesses that he has taken great pleasure in hearing gossip about the famous and the not-so-famous. In a section at the end of most of the book's chapters, titled "Diary," Epstein shares with us glimpses of his forays into tale-telling and rumors. He recounts a pleasant evening spent with Dick Cheney and his wife Lynne, then chair of the National Endowment for the Humanities; his encounters with Mortimer Adler; his accounts, gathered from others, of the eating habits of Orson Welles and the wit of playwright Lillian Hellman.

One story which Epstein includes has to do with his mother. She was an ebullient woman who, like her husband, "looked out at the world and saw only admirable or less than admirable behavior." Her father died when she was young by his own hand, a fact Epstein learned from his own father when his mother was dying. Not only had his mother never told Epstein about this episode, she had never told her husband either, who had learned of it from her sister. After reflecting on this silence from his mother's point of view, Epstein applauds the nobility of her silence:

"Why rehash it? What was to be gained? Nothing, evidently, that she could see. Reticence about the matter was more dignified, made more sense. And I find I love my mother all the more for her ability to live without the need to drag her sadness out into the open."

Epstein ends Gossip by wondering whether the rest of us have become too caught up in the ways of rumor. He points out gossip's negative effects on our national news and on our view of the world, and wonders whether our penchant for gossip has resulted in a dumbing down of cultural life. He concludes that gossip, which Matt Drudge calls "unedited information," is here to stay and that we will continue to indulge ourselves because we delight in the sordid and the strange.

Yet it is the story of Epstein's mother which sticks in the mind. Epstein is correct: there is a nobility to her silence. We can keep our secrets and the secrets of others. For those of us who aren't celebrities, who don't make a billion dollars a year or act in blockbuster movies, reticence is still an option. No one shoves a microphone at us, no one asks us revealing questions below the bright lights of a television studio, no one forces us to reveal confidences or spread rumors.

We have a choice. And for those who still value privacy, mum's the word.

Gossip: The Untrivial Pursuit by Joseph Epstein. Houghton Mifflin Harcourt, 2011. 256 pages.

This novel contains an endorsement from the late William Gay that tweaked my interest. I immediately bought the book. Gay says, “The Devil All the Time hits you like a telegram from Hell slid under your door at three o’clock in the morning.” Another review concluded that reading Pollock’s novel was like “reading Flannery O”Conner without the Catholicism.” What we have here, then, is the existential landscape of the “Southern Gothic” joined with the mindless brutality of “Natural Born Killers.” If you are a reader who looks for novels that are spiritually uplifting and are designed to reflect hope and redemptive themes, then you should avoid The Devil All the Time as if its pages were impregnated with the Ebola virus.

Pollock’s characters are often terrifying; other times, they possess a pathetic innocence ... the kind that renders them hapless victims. Here are some of his most arresting and memorable characters: The duo, Brother Roy Lafferty and Brother Theodore Daniels, spread the word of God in the Coal Creek Holiness Church Sanctified in Meade, Ohio (circa l950s). The Rev. Roy keeps the attention of his audience by throwing handfuls of poisonous spiders into the congregation.  Brother Theodore, confined to a wheelchair since he swallowed a dose of strychnine in one of the Rev’s Roy’s revivals, plays the guitar. Alarmed by a steady decrease in his congregation, the Rev. Roy decides to promote himself with a miracle ... raising the dead. Brother Theodore suggests that Roy should kill his new wife and “bring her back.” The Rev. Roy does just that ... or tries. The religious duo buries the dead girl and depart ... allegedly for Mexico.

Willard Russell, a psychologically scarred WWII veteran, returns to Meade after the war, marries and struggles to make a life for his wife and son, Arvin. When his wife gets cancer, Willard launches an impassioned appeal to God to save his wife. At first he conducts marathon praying sessions at a “prayer log” in the woods, but gradually he begins to bring sacrifices to the prayer log — rabbits, squirrels, butchered hunting dogs ... all of which he hangs on wooden crosses or from the branches of trees. When his wife’s condition grows worse, he decides to bring a human sacrifice to his prayer log and murders his landlord, an unpleasant, greedy lawyer (who has offered to give Willard his rented shack if Willard will kill the lawyer’s unfaithful wife and her lover).

When his wife dies, the distraught Willard decides to make the ultimate sacrifice, cuts his own throat and leaves behind a 9-year-old, Arvin, who becomes the central character in The Devil All the Time. When Arvin leads the local sheriff, Lee Bodecker, to the prayer log and his father’s body, the bewildered law officer stares at the decaying sacrifices hanging in the trees and asks the boy, “What the hell is this?”

“A prayer log,” says Arvin, “but it don’t work.”

Then there are Carl and Sandy, a grotesque couple who have a secret life as “self-styled serial murderers.” On weekends, they troll the side roads of surrounding states, looking for “models” ... young hitchhikers. Sandy is the “bait,” who seduces the young men; Carl is the photographer who records the encounter and then tortures and murders the victims. For Carl, all of this is controlled by some spiritual and/or religious force that directs him to his victims by secret signs and clues. During the week, the couple operates a tavern in Meade where Sandy’s brother is Sheriff Bodecker.

At this point, approximately one-third of the way into this surreal and hypnotic novel, when the narrative is acquiring the rocking speed of a souped-up roadster with a gutted muffler, it’s time to cease revealing the action and make a few observations on this novel’s merits. Instead of launching an all-out attack on the “shameful depiction of Southern degeneracy,” I feel constrained to note that this is a brilliant novel. In some ways it is similar to the cult film, “Searching for the Wrong-Eyed Jesus,” by Andrew Douglas, which presents the rural South as a place in which “Christ, mysticism, superstition and the yin-yang forces of the sacred and the profane combine, creating a delicate blend of the real and the unreal, the known and the unknown.”

For those who live in the rural south, especially in the impoverished and remote areas, there are only two choices. “Choose Jesus or choose hell.” Readers who are familiar with the geography will readily recognize Meade, Ohio, since it has hundreds of clones. “A little paper mill town ... that smelled like rotten eggs. Strangers complained about the stench, but the locals like to brag about the sweet smell of money.” As Pollock catalogs Meade’s recreational opportunities, which seem to be limited to attending church, visiting the funeral home or consuming a case of beer on the back porch, many readers may feel an eerie sense of the familiar. Pollock moves with confidence through swamps, “school bus-littered junkyards and off-the-highway bars where drugs, sex and Pentecostal passions freely mingle.”

This is the natural habitat of Pollock’s characters. They are shaped and molded by dark, immutable forces which compel them to either go on mystical quests or murderous rampages. It is a place where the devout and the demonic constantly intersect. Billboards and rustic signs proclaim “Jesus is Coming,” and the local denizens readily admit either a reverence for heaven or a fondness for hell.

It may well be that many potential readers will be repulsed by the violence and otherworldly spirituality of The Devil All the Time. However, if a few thoughtful souls find a disturbing power in these stories of death and heartbreak, I would like to urge you to type this magical mantra into your Google: “Searching for the Wrong-Eyed Jesus.”  Spend a little time with Andrew Douglas on YouTube in the company of Harry Crews, Tin Finger and a collection of deranged misfits who have looked into the core of their being and found both lyric beauty and terror.

The Devil All the Time by Donald Ray Pollock. Doubleday, 2012. 251 pages.

Twenty minutes a day.

In early January, writing in my book column for this paper, I made a New Year’s resolution to read 20 minutes a day from a bucket-list of books, heavy tomes which I’d laid aside in the corners of my mind to read but which seemed destined to go on collecting dust until I too became dust. After compiling what seemed a formidable list and a simple rule that allowed me to make up any missed sessions by week‘s end, I began reading Jane Austen’s Emma.

The time commitment was a crucial element in my project. Given my schedule, 30 minutes a day of unbroken reading from a classic was a daunting prospect. That daily half an hour would hang from me, I knew, like a convict’s chains. Fifteen minutes a day seemed weak and somehow formulaic, a quarter hour administered daily like medicine. No — 20 minutes a day struck me as a good compromise, a tough, viable, and worthy ambition.

The results? In the past two months, in addition to the magazines and books I read for pleasure, the books I read for review, and the books I read for the classes I teach, I have also read in their entirety Jane Austen’s Emma, Boethius’ The Consolations of Philosophy, and The New Testament’s Book of Acts and Pauline Epistles. Though I usually fit the reading into my schedule — I frequently accomplished my 20-minute stint while riding the elliptical at the local Y — I did miss some days but was diligent about making them up before the week’s end. (This past week was particularly difficult for work-related reasons, which means that I must in the next two days double my sessions).

And what have I learned from my reading? From the books themselves I have gained several insights. From Emma, which was the only book on the list which I had previously read, I learned first what I already knew, that I will never join that company of devotees who elevate Austen to the inner circle of literary gods. I admire her talents from afar, much as I admire certain saints, but am not enticed to devote to her more of my time or study. Yet I did find fascinating the comparison between her age and our own. Separated by less than two centuries, the world of Jane Austen seems as removed from ours as that of Caesar. Continually while I read the book, I would stack her era of leisurely hours, slow news, and careful courtship against our own harried, internet-driven, sex-drenched age, and would find myself envying Austen’s characters their more deliberate days.

From Boethius, the sixth century philosopher and politico who wrote his Consolations while imprisoned and awaiting execution, I studied again the old lesson of what matters in this world. A Christian and a philosopher, Boethius in Consolations engages in a dialogue with Lady Philosophy regarding the virtues, the ladder of wisdom, and the relationship between free will and predestination hooked me. The condemned man writes simply and in that catechetic dialogue practiced by the ancients, and I was able to follow his arguments until nearly the last, when he lost me on his explanation of free will and predestination. (Lady Philosophy kindly let me off the hook when she declared that God, who is outside of time, sees in a different way than humans do).

From Acts and the Pauline Letters, fragments of which I hear frequently at Mass, I came to realize how much a rebel St. Paul was. In Acts he is always just a step ahead of one mob or another, and in his letters he is constantly exhorting his followers to ignore the differences between the “circumcised” and the “uncircumcised,” and to pursue instead the “new way” as laid down by Christ. Paul fully lives up to his reputation for being harsh on matters of sex, and he strikes me as a man with whom a supper shared might not be the most laughter-filled evening of my life, but he is also clearly filled with the love of his new faith and eager to communicate its radical new way to those mired in old prejudices. (I also learned that the Bible remains loaded with a dynamite all its own. When reading it at the gym, I was aware several times of nervous glances from those exercising around me. “Uh oh,“ their faces said. “Another religious fanatic.“ Twice my reading roused brief conversations, not, unfortunately, with lovely women, but with one man who seemed permanently angry with God and with another who was truly as nuts as I undoubtedly appeared to the non-believers around me).

My greatest lesson came not from the books, however, but from the power of 20 minutes. I am a slow learner at times, but I have finally realized the value of a space of time, even 20 minutes, when set under the throne of discipline. Reading 20 minutes a day for two months has allowed me to absorb truths from a 19th century spinster, a sixth century philosopher, and a first century tentmaker. More importantly, my little experiment has shown me the power of applied time. Suddenly many things seem possible — not only for me but for others as well. Want to learn to tango? Twenty minutes a day for a couple of months will bring you onto the dance floor. Aikido? Twenty minutes a day will eventually find you king of the dojo. Cooking? Add twenty minutes to your culinary preparation each evening, and you can break away from those frozen pizzas and dull salads. From flower arranging to piano playing, from memorizing poetry to bumping up your math grades, from hitting three-pointers to deepening your prayer life: 20 minutes a day will do the trick.

And now — back to Dante and a trip like none I’ve ever taken.

The Consolations of Philosophy by Boethius translated by Richard Green. Prentice Hall; 1 edition, 1962. 160 pages.

Fifteen-year-old Charlie Thompson is always hungry. Luckily, he is blessed with a high metabolism rate, so the excessive amounts of junk food and Spagetti-Os that he consumes does not alter his weight. Charlie rationalizes that he wants to gain weight anyway, so he can play football, but there is considerable evidence that his hunger is caused by deeper needs: the need to be loved, valued, respected ... perhaps even given a safe home, companionship and a sense of security.

Essentially, Charlie is an abandoned child. After his mother left and never returned, Charlie’s life became increasingly unstable. His father, an irresponsible provider and womanizer, often left his son alone for long periods with a few dollars and no groceries. Despite his growing anxiety about his father long absences, Charlie treasures the few good memories of fishing trips and camping.

However, motivated by hunger and boredom, the boy finally finds his way to a dilapidated racetrack where he manages to find work cleaning stalls and grooming the horses. His employer is a repugnant man named Del Montgomery, and although he occasionally gives Charlie money, the amount is scant and unpredictable. Drunken, irritable and given to obscene diatribes against everything from women, horses and debtors, Del frequently abuses and demeans the boy.

When Charlie’s father is murdered by an irate husband (a huge Samoan), the frightened boy quickly becomes both desperate and paranoid. Without a home, he tries to live at the racetrack, hiding his meager belongings in the tack-room. He begins to steal groceries (mostly canned soup and bread) and develops a talent for stealing uneaten food left by customers in fast-food establishments. Although he is often caught, he manages to evade social workers. After Del discovers that he is living at the racetrack, he refuses to pay the boy. Becoming increasingly desperate, Charlie begins to break into local homes when the residents are at work. He takes food from the refrigerators, takes a shower, and after washing his clothes, he cleans the house and sneaks away.

In those brief moments when Charlie is warm and well fed, he often dreams about an aunt ... Margy Thompson, his father’s sister. In her visits to the home, she had taken a interest in Charlie, taking him to movies and buying him clothes. After a bitter argument with his father, she had never returned, but Charlie fantasized about her, dreaming that she lived alone somewhere in Wyoming and she would take him in and perhaps he would enroll in the local high school and play football. However, Charlie’s dreams are also haunted by nightmares of the huge Samoan who killed his father.

The heart of this marvelous novel concerns the relationship between Charlie and a quarter-horse named Lean on Pete. Although tending to dozens of horses, Charlie is drawn to the horse because he identifies with it.

Charlie quickly learns that race horses are only well-treated when they are winners. Lean on Me is a winner, but like Charlie, he is nervous and “easily spooked.” When Lean on Pete develops a nervous condition that could easily lead to his being killed ... like other unproductive horses that are not “earning their keep,” Charlie becomes obsessed with a plan for saving the horse. When Del orders the boy to load Lean on Me for a trip to track for another buyer,” Charlie does the only thing he can. He steals Lean on Me.

At this point, Lean on Pete becomes a “journey novel.” Charlie and his horse begin a trek from Portland to Rock Springs, Wyoming. It is a daunting trip, fraught with peril, and Charlie seems destined to encounter every cruel and unsavory aspect of being homeless. Predators abound, and long after this hapless horse has ceased to be Charlie’s responsibility, Charlie travels through deserts, slums, youth centers and the dark streets where he is often beaten, frequently frightened and always hungry.

Despite the fact that this gentle boy rarely encounters kindness and sympathy, it does happen. Strangers feed him, give him a place to sleep, and give him money. What is most significant about these “random acts of kindness,” is the fact that they exist at all. Charlie Thompson’s grim journey seems to be designed to make him a hardened criminal, for along the way, survival requires that he learn to lie, cheat and even bludgeon a psychotic attacker with a car jack. Time and time again, he encounters callous indifference and cruelty; yet when kindness is offered, he invariably accepts it with gratitude.

The author, Willy Vlautin, is being hailed as a new Steinbeck and/or a disciple of Ramond Carver. These comparisons are valid since Vlautin’s writing reflects the same compassion for the powerless — the people in American society who are defenseless. Vlautin is mindful of the tragic plight of the homeless, of abandoned children and abused women. There is some talk of making Lean on Pete required reading in those levels of society where Charlie Thompson’s brothers and sisters live. There are countless thousands who, unlike Charlie, do not have an Aunt Margy who will rescue them from those dark streets.

In conclusion, is should be noted that Lean on Pete contains a graphic description of Portland Meadows, a dilapidated racetrack in Oregon that refuses to close. Over the years, it has become a gathering place for the rejects of the racing world. Designed for 10,000 people, this track continues to operate with a regular audience of less than one thousand. There are over 1,000 horses at Portland Meadows, but they are not the pampered winners at other tracks.

Vlautin’s description of this anachronism is painfully accurate for the Meadows embodies a generous number of denizens like Del Montgomery who treat their horses and employees with abuse and cruelty. Doubtless, there are jockeys and groomers as benighted as those in Lean on Pete. However, as the Steinbeck quote accompanying this review, that is not the total picture. Sometimes, beneath the rusty exterior, Charlie has brief encounters with human compassion.

Lean on Pete by Willy Vlautin. Harper, 2010. 277 pages