For the ancient Cherokees and other southeastern Indian tribes, the greatest causes of illness were the spirits of vengeful animals. They were so angered at the killing of their brethren by hunters they convened a great council and devised human illnesses as payback.

Jim Geary has been collecting toys since he was a boy in 1950. The fascination and hobby that has stuck with him throughout his life all started with a 1911 Rolls Royce model car kit.

The Cherokee of Jerry Wolfe’s early memory is a different place than the Qualla Boundary of today.

Wolfe, 93, remembers hills covered in farmland rather than forest, cleared by hand to keep the trees from encroaching on slopes families coaxed to yield the corn, beans and potatoes that fueled them. The weedy edges of fields yielded blueberries, blackberries and strawberries. The woods yielded fuel for winter heat in the log cabins and, when the family ran out of kerosene, knots of pine sap that could ignite to keep the lights on.

Those who read this column regularly are aware of my interest in the early descriptive literature of Western North Carolina. Whenever possible, I like to collect copies — first editions or reprints — of these often rare books. And I like to share some of the descriptions via this column from time to time.

On Nov. 5, 2001, not quite two months after the 9/11 attacks, Lech Walesa spoke at Western Carolina University. Walesa was famed for his resistance to communism in Poland and the Soviet Union, and was the founder of Solidarity, a trade union seeking an expansion of its negotiating power and the establishment of fundamental human rights within Polish communism. Along with Ronald Reagan, Margaret Thatcher, Pope John Paul II, and Mikhail Gorbachev, Walesa was a key player in the collapse of communism in Eastern Europe and the fall of the Soviet Union.

As the sun rises over Papertown one bright morning in 1958, a 30-year-old African-American by the name of Nathaniel Lowery wakes up and, like hundreds of others, heads for the mill.

More than a century ago, the state of African-American education in the antebellum South was so utterly deplorable that it took the combined forces of a civil rights pioneer and a department store magnate to make lasting improvements that continue to reverberate across the region, including in Western North Carolina.

After finishing the last pages of Libertarians On The Prairie: Laura Ingalls Wilder, Rose Wilder Lane, and the Making of the Little House Books (Arcade Publishing, 2016, 259 pages), my first thought was: I am glad I am not a farmer.

High atop a knobby bald in central Haywood County sits lonely Dix Hill Cemetery, just yards from Jones Temple AME Zion Church in the heart of Waynesville’s historically African-American Pigeon Street community.

From frost-churned fields on steep hills above shadow-soaked coves spring mossy fieldstones, hopelessly eroded and only becoming more so, season by season.